Taiwanese aborigines

“Taiwanese aborigines” is the term commonly applied in reference to the indigenous peoples of Taiwan.  They are Austronesian peoples, with linguistic and genetic ties to other Austronesian ethnic groups, such as peoples of the Philippines, Malaysia, Indonesia, Madagascar, Polynesia, and Oceania (Hill et al. 2007; Bird, Hope & Taylor 2004). The issue of an ethnic identity unconnected to the Asian mainland has become one thread in the discourse regarding the political status of Taiwan.

Here are something about “Headhunting”.
The Highland tribes were renowned for their skill in headhunting, which was a symbol of bravery and valor (Hsu 1991:29–36). Almost every tribe except the Yami (Tao) practiced headhunting. Once the victims had been dispatched the heads were taken then boiled and left to dry, often hanging from trees or shelves constructed for the purpose. A party returning with a head was cause for celebration, as it would bring good luck. The Bunun people would often take prisoners and inscribe prayers or messages to their dead on arrows, then shoot their prisoner with the hope their prayers would be carried to the dead. Han settlers were often the victims of headhunting raids as they were considered by the aborigines to be liars and enemies. A headhunting raid would often strike at workers in the fields, or employ the ruse of setting a dwelling alight and then decapitating the inhabitants as they fled the burning structure. It was also customary to later raise the victim's surviving children as full members of the tribe. Often the heads themselves were ceremonially ‘invited' to join the tribe as members, where they were supposed to watch over the tribe and keep them safe. The indigenous inhabitants of Taiwan accepted the convention and practice of headhunting as one of the calculated risks of tribal life. The last groups to practice headhunting were the Paiwan, Bunun, and Atayal groups (Montgomery-McGovern 1922). Japanese rule ended the practice by 1930, but some elder Taiwanese can recall the practice (Yeh 2003).

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